_A timely and provocative essay about the parallel lives of Rosa Luxemburg and Hannah Arendt and their mission for a more humane society__ “[A] short but moving book... Even better, the volume’s advice is not only pragmatically political—necessary during a time of threats to democracy and mounting failures to deal with the climate crisis—but modestly uplifting.”—Bill Marx, _Arts Fuse___ “An intimate and timely meditation on dark times, Hermsen’s illuminating essay offers readers a way to think with Hannah Arendt and (...) Rosa Luxemburg about how to build a more humane world in common.”—Samantha Rose Hill, author of ___Hannah Arendt__ Rosa Luxemburg (1871–1919) and Hannah Arendt (1906–1975) were critical Jewish mavericks who both suffered under violent political regimes and sought to reform systems of power. Although temporally separated by the Second World War and the rise of totalitarianism, they held in common strikingly similar convictions about freedom, human dignity, capitalism, democracy, and political commitment. In this powerful book, Joke J. Hermsen explores the lives and works of these two remarkable thinkers and the essential hope that emboldened them in the political struggle. Luxemburg and Arendt were spurred on by a restless love for the world and an unwavering belief in the possibility of new beginnings; for them, hope was an absolute prerequisite of resistance and a counterpoint to melancholy—a defense against despair that kept them attuned to what could be. Exploring the intertwined nature of philosophy and the active pursuit of justice, this is an urgent, courageous reminder to remain alert to the glimmers of hope in dark times. (shrink)

While thinking remains a solitary activity, it does not cut itself off from all others. in this book address the philosophical and moral questions raised by ...

Clarifying and analysing moral problems arising in the practice of palliative care was the objective of participatory observations in five palliative care settings. The results of these observations will be described in this contribution. The moral problems palliative caregivers have to deal with in their daily routines will be explained by comparison with the findings of a previously performed literature study. The specific differences in the manifestation of moral problems in the different palliative care settings will be highlighted as well.

This volume widens the scope of research into the relation between religion and Enlightenment. The contributions demonstrate the impact of changing worldviews in a variety of intellectual disciplines and cultural milieus.

This article gives an overview of the moral problems experienced and described by nurses working in a dialysis unit in the Netherlands. The nurses raised a wide variety of issues that they considered were moral problems, which were grouped into seven topics. A selection of cases are described, one of which is analysed using the Nijmegen method of ethical case deliberation. This method facilitates practical approaches to the different types of moral problems encountered. The argument is made that, owing to (...) their specific moral position and responsibility, nurses' contribution to ethical reflection in ward discussions should be valued more. All caregivers involved are indispensable in developing a basis for well-reasoned decisions when deliberating about moral problems. (shrink)

For centuries, inconsistencies were seen as a hindrance to good reasoning, and their role in the sciences was ignored. In recent years, however, logicians as well as philosophers and historians have showed a growing interest in the matter. Central to this change were the advent of paraconsistent logics, the shift in attention from finished theories to construction processes, and the recognition that most scientific theories were at some point either internally inconsistent or incompatible with other accepted findings. The new interest (...) gave rise to important questions. How is `logical anarchy' avoided? Is it ever rational to accept an inconsistent theory? In what sense, if any, can inconsistent theories be considered as true? The present collection of papers is the first to deal with this kind of questions. It contains case studies as well as philosophical analyses, and presents an excellent overview of the different approaches in the domain. (shrink)

Objective: The establishment of patient-centered measures capable of empirically determining meaningful cognitive change after surgery can significantly improve the medical care of epilepsy patients. Thus, this study aimed to develop reliable change indices (RCIs) and standardized regression-based (SRB) change norms for a comprehensive neuropsychological test battery in the German language. Methods: Forty-seven consecutive patients with temporal lobe epilepsy underwent neuropsychological assessments, both before and 12 months after surgery. Practice-effect-adjusted RCIs and SRB change norms for each test score were computed. To (...) assess their usefulness, the presented methods were applied to a clinical sample, and binary logistic regression analyses were conducted to model the odds of achieving improvement in quality of life (QOL) after surgery. Results: The determined RCIs at 90% confidence intervals, and the SRB equations for each test score included in the test battery are provided. Cohen’s kappa analyses revealed a moderate mean agreement between the two measures, varying from slight to almost perfect agreement across test scores. Using these measures, a negative association between improvement in QOL and decline in verbal memory functions after surgery was detected. Significance: To the best of our knowledge, this study is the first to provide RCIs and SRB change norms necessary for the objective determination of neuropsychological change in a comprehensive test battery in the German language, facilitating the individual monitoring of improvement and decline in each patients’ cognitive functioning and psychosocial situations after epilepsy surgery. The application of the described measures revealed a strong negative association between improvement in QOL and decline in verbal memory functions after surgery. (shrink)

The demand for female labor is a central explanatory component of macrostructural theories of gender stratification. This study analyzes how the structural demand for female labor affects gender differences in labor force participation. The authors develop a measure of the gendered demand for labor by indexing the degree to which the occupational structure is skewed toward usually male or female occupations. Using census data from 1910 through 1990 and National Longitudinal Sample of Youth data from 261 contemporary U.S. labor markets, (...) the authors show that the gender difference in labor force participation covaries across time and space with this measure of the demand for female labor. (shrink)

As euthanasia has become a widely debated issue in many Western countries, hospitals and nursing homes especially are increasingly being confronted with this ethically sensitive societal issue. The focus of this paper is how healthcare institutions can deal with euthanasia requests on an organizational level by means of a written institutional ethics policy. The general aim is to make a critical analysis whether these policies can be considered as organizational-ethical instruments that support healthcare institutions to take their institutional responsibility for (...) dealing with euthanasia requests. By means of an interpretative analysis, we conducted a process of reinterpretation of results of former Belgian empirical studies on written institutional ethics policies on euthanasia in dialogue with the existing international literature. The study findings revealed that legal regulations, ethical and care-oriented aspects strongly affected the development, the content, and the impact of written institutional ethics policies on euthanasia. Hence, these three cornerstones—law, care and ethics—constituted the basis for the empirical-based organizational-ethical framework for written institutional ethics policies on euthanasia that is presented in this paper. However, having a euthanasia policy does not automatically lead to more legal transparency, or to a more professional and ethical care practice. The study findings suggest that the development and implementation of an ethics policy on euthanasia as an organizational-ethical instrument should be considered as a dynamic process. Administrators and ethics committees must take responsibility to actively create an ethical climate supporting care providers who have to deal with ethical dilemmas in their practice. (shrink)

This paper presents and illustrates a formal logic for the abduction of singular hypotheses. The logic has a semantics and a dynamic proof theory that is sound and complete with respect to the semantics. The logic presupposes that, with respect to a specific application, the set of explananda and the set of possible explanantia are disjoint . Where an explanandum can be explained by different explanantia, the logic allows only for the abduction of their disjunction.

Objectives To describe the form and content of ethics policies on euthanasia in Flemish nursing homes and to determine the possible influence of religious affiliation on policy content. Methods Content analysis of euthanasia policy documents. Results Of the 737 nursing homes we contacted, 612 (83%) completed and returned the questionnaire. Of 92 (15%) nursing homes that reported to have a euthanasia policy, 85 (92%) provided a copy of their policy. Nursing homes applied the euthanasia law with additional palliative procedures and (...) interdisciplinary deliberations. More Catholic nursing homes compared to non-Catholic nursing homes did not permit euthanasia. Policies described several phases of the euthanasia care process as well as involvement of caregivers, patients, and relatives; ethical issues; support for caregivers; reporting; and procedures for handling advance directives. Conclusion Our study revealed that euthanasia requests from patients are seriously considered in euthanasia policies of nursing homes, with great attention for palliative care and interdisciplinary cooperation. (shrink)

Detection of genetic aberrations in prenatal samples, obtained through amniocentesis or chorion villus biopsy, is increasingly performed using chromosomal microarray, a technique that can uncover both aneuploidies and copy number variants throughout the genome. Despite the obvious benefits of CMA, the decision on implementing the technology is complicated by ethical issues concerning variant interpretation and reporting. In Belgium, uniform guidelines were composed and a shared database for prenatal CMA findings was established. This Belgian approach sparks discussion: it is evidence-based, prevents (...) inconsistencies and avoids parental anxiety, but can be considered paternalistic. Here, we reflect on the cultural and moral bases of the Belgian reporting system of prenatally detected variants. (shrink)

In this paper, I present two ampliative adaptive logics: LA and LAk. LA is an adaptive logic for abduction that enables one to generate explanatory hypotheses from a set of observational statements and a set of background assumptions. LAk is based on LA and has the peculiar property that it selects those explanatory hypotheses that are empirically most successful. The aim of LAk is to capture the notion of empirical progress as studied by Theo Kuipers.

In this paper, I argue that logic hasan important role to play in the methodological studyof creativity. I also argue, however, that onlyspecial kinds of logic enable one to understand thereasoning involved in creative processes. I show thatdeductive and ampliative adaptive logics areappropriate tools in this respect.

It is generally agreed upon today that scientific reasoning, like everyday reasoning, proceeds in a dynamic way: inferences derived at some stage in the reasoning process may at a later stage be rejected. This dynamics may be extrinsic or intrinsic. I shall call it extrinsic when previously derived conclusions are rejected on non-logical grounds, and intrinsic when their rejection is based on a purely logical analysis.

In the early eighties, philosophers of science came to the conviction that discovery and creativity form an integral part of scientific rationality. Ever since, the?positivists? have been criticised for their neglect of these topics. It is the aim of this paper to show that the positivists' approach to scientific discovery is not only much richer than is commonly recognized, but that they even defended an important thesis which some of the `friends of discovery' seem to have forgotten. Contrary to what (...) is generally accepted, I shall also show that there is no reason at all why the positivists should have ignored discovery. (shrink)

In this paper, I present the modal adaptive logic $AJ^{r}$ (based on S5) as well as the discussive logic $D_{2}^{r}$ that is defined from it. $D_{2}^{r}$ is a (nonmonotonic) alternative for Jaśkowski's paraconsistent system D₂. Like D₂, $D_{2}^{r}$ validates all single-premise rules of Classical Logic. However, for formulas that behave consistently, $D_{2}^{r}$ moreover validates all multiple-premise rules of Classical Logic. Importantly, and unlike in the case of D₂, this does not require the introduction of discussive connectives. It is argued that (...) this has clear advantages with respect to one of the main application contexts of discussive logics, namely the interpretation of discussions. (shrink)

Janet Staiger _Perverse Spectators: The Practices of Film Reception_ New York and London: New York University Press, 2000 ISBN 0-8147-8139-X 242 pp.

The aim of this paper is twofold. First, I want to argue that the distinction between induction and deduction is less clear-cut than traditionally assumed, and that, moreover, most reasoning processes in the sciences involve an integration of inductive and deductive steps. Next, I want to show how so-called adaptive logics may lead to a better understanding of this integrated use of induction and deduction.

In a small tract by Master Gerardus Odonis, found in the MSS Madrid, Bibl. Nac. 4229, ff. 204ra-207vb and Madrid, Bibl. Univ. 65, ff. 113ra-117va, which has the provisional title De natura universalis, attention is paid to the definition, the origin and the ontological status of the universal. Odonis is totally against the moderns' view that universals have a mental existence only. Instead he holds a view similar to that of Henry of Ghent : universals have the being of an (...) essence and are the basis of all intellectual operations. (shrink)

This paper questions the shifting meaning of the ethical categories of proximity and alterity in the light of the technological and social changes that virtual social worlds went through. It takes Roger Silverstone’s key theme of “proper distance” as a point of departure, and discusses the significance of this concept by linking it up with the more media-theoretical approaches on virtual communication as developed in McLuhan’s and Baudrillard’s body of thought. It is argued that today’s virtual realities ask for both (...) a philosophical and media-sociological reconsideration of the traditional ethical category of alterity. As such, it links up with Feenberg’s idea that “online groups are indeed a qualitatively new medium” (A. Feenberg and M. Bakardjieva, “Virtual Community: No ‘Killer Implication,’” New Media & Society 6(1) (2004): 37–43, 41), but at the same time challenges Feenberg’s reservations about a theory of media centrism. (shrink)

This paper deals with John Wyclif 's account of the fallacia accidentis. To a certain extent Wyclif 's explanations fit in with Aristotle's understanding of language. Aristotle recognises that we can talk about substances in many different ways; we can introduce them by using 'substantial' names, but also by using names derived from the substances' accidental features. The substances are the ultimate foundation of all these expressions. This idea in itself is not opposed to a conceptualist account of language. John (...) Buridan uses Aristotle's principle of categorisation to show how language works, but for him the activity of categorising things is to be explained in terms of our mental activities only. Wyclif, on the other hand, reads much into the requirement that all our linguistic distinctions should have their basis in extramental reality: our conceptualisations not only pertain to individual substances, but also parallel their distinct ontic layers. (shrink)